By Niki Raapana
April 28, 2007
The formation of a global government requires very careful planning. A global system must, like all existing political systems, have its own bureaucratic structure for enforcing its own idea of justice. It also needs a philosophical foundation for its principles, its laws, and its social and foreign policy. For as much scrutiny as the global government gets from people around the world, it's amazing how little attention is paid to the actual emerging system.
The front-runner for becoming the emerging supra-national synthesis of all nations is called communitarianism. The communitarian philosophy is already established as the basis for the laws, the regional plans, and the expanded enforcement actions necessary to full integration.
Widespread ignorance of communitarianism and denial of the existence of an emerging global legal system has allowed every program necessary to achieve full implementation, unhindered by press or public scrutiny. The vast majority of citizens of the United States do not know what it means when their legislatures say they are "balancing" their laws. They never question why there must be a balance between individual rights and community rights. This "news" can be printed on the front page of American newspapers and not an eyebrow will raise. The new American mantra is that rights to privacy and anonymity have to be balanced against the community's need for greater homeland security, and gee, while they're at it, they may as well go ahead and protect the environment and provide social equity too.
Our citizens have not been told that open borders, protected land and water, free trade, citizen advisory councils, domestic spying, reaching consensus, public-private partnerships, sustainable development, exporting democratic freedom, and enforcing the global common good is as un-American as buying British merchant's tea. The U.S. National Guard says it protects the "common good" right on TV. It's a tragedy that our people do not understand either the ideology or the roots for all the important words used to define American laws.
The term homeland was used in the 1930s to describe a position of the Austrian Minister Zernatto who negotiated terms with the Nazis. Today homeland is a Russian political party and is also used to describe all of Russia. In 2002, Republican speechwriter Peggy Noonan wrote , "The name Homeland Security grates on a lot of people, understandably. Homeland isn't really an American word, it's not something we used to say or say now." ( answers.com)
We have a whole war named for Terrorism, and yet we have never been taught the word "terrorist" comes from the Jacobin freemasons who established the usefulness of terror tactics to achieve sweeping political goals in 1789 France. We surely have never been told the term "civil society" originated with the Jacobin's revolutionary idealists. Would it come as any surprise to hear the term "ideology" also originated in 18 th century France?
Our government has described its efforts in Iraq as rebuilding a communitarian system in the Middle East, yet this term never comes up in congressional debates, nor is it part of the anti-war speeches. It's not even part of the calls for Bush and Cheney's impeachment. How can so many people be opposed to the current administration's polices and wars, be so upset over congressional passage of the Patriot Act and the Amnesty idea, be so suspicious of the WTO, and yet not be the slightest bit interested in the actual ideology behind the wars and the laws, let alone the entire concept for global domination over every nation's marketplace?
How is it possible that educated Americans cannot see there is a recurring theme inherent in all new actions that alter national systems, regardless of whether the changes are violent invasions or are quietly adopted into regulatory law just under the local radar? Maybe they've heard it so many times from so many public officials' lips that they assume it's a good thing to rebuild a moral community based in shared values. It sounds so lovely, doesn't it? Anyone opposed would have to be immoral with selfish values, wouldn't they?
The communitarian language is peppered with quite lovely phrases that define a perfect utopian world where everyone is treated with respect and dignity, and everybody shares. This is the final synthesis of all political, economic, social, and religions theories, so it gets to use all their highest sounding goals and platitudes. The bottom line to achieving perfection (a topic which must never be broached) is that American liberty and property cannot long exist without a communitarian perspective (Etzioni). Americans may never be told why their new internationally decreed human rights also carries with it a new legal requirement to perform new duties that are part of a global citizen's responsibilities (Giacomazzi).
Communitarianism is duality magnified by a million times a trillion. It embraces every purpose and mouths the promises made by every prophet and alchemist since the dawn of man. It's designed to become the global justice system and the global religion, so it also must claim to want consensus from each nation and church. This all inclusive philosophy is how they explain they can protect individual rights at the same time they strip them all away. Some sacrifices must be made for the common good. It's the end that matters, it's the end that justifies the means. Violence was always part of their plan to create a peaceful world. Some diehard nations have to be violently subdued. Other nations led by more pragmatic, business classes can be convinced to adapt their morals to allow for organized nepotism and graft. We have arrived at the grand convergence of all humanity; it's the ultimate bi-partisan consensus. This is the perfectly planned transcendent triumph of alchemy over instinct.
Communitarian law is a large part of the "continuous development of norms." This is the designated supreme law in the European Union. This is the legal principles for the Earth Charter. This is the moral purpose for the Universal Declaration of Human Rights. And it changes constantly, rarely in the open, so that few people can ever claim to understand it.
In all cases regarding individual rights against the common good, the common good wins.
In order to have an efficient global government, we need a higher global standard that rules supreme over all nations (Garcia). This higher law has to have the ultimate authority to enforce its decisions against anyone in the world, from the small citizen property or business owner all the way up to the President of the United States of America
The EU constitution was supposed to be their legitimizing, crowning achievement. It was designed to pave the way to a completely global communitarian system. But it failed after Dutch and French voters rejected its supremacy clause. So for the EU's 50 th birthday party, Big Mother took a novel approach by trying to rally skeptical French and Dutch voters with a new Treaty called the Berlin Declaration. By taking out the very word "constitution," EU leaders hope to sway European voters into accepting communitarian supremacy of law.
What began as the "law of treaties" already crept into every national system via regional trade agreements designed by Big Mother's representatives. All modern trade groups are regulated by referring to established EU case law. The legitimacy of supreme international ideals, while existing mainly in the communitarian's skewed visionings, is slowly gaining in stature and respect, due mainly to advertising it as the only "moral" court of justice. The rest of us exist unaware in the era of "psychological jurisprudence." (Fox 1990)
Two sets of opposing laws claim to rule supreme in the U.S. Supreme means "greatest in status or authority or power." The Communitarian theory says international law is supreme. When officials of the United States of America cite the "Rule of Law" to justify their most unconstitutional acts, they aren't referring to the U.S. Bill of Rights; it's been balanced.
Study Abroad, Granada, Spain. POLS course includes: "Basic Principals
of Multi-National Constitutionalism in Europe. -National sovereignty sessions.
-Constitutional characteristics of treaties. -Characteristics of communitarian
rights: direct effect and supremacy of communitarian."
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Niki Raapana is the co-founder of the Anti-Communitarian League (ACL), an online research center for studying outside the box.
is also the recent author of the non-fiction biography, 2020. Unlike the
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Widespread ignorance of communitaria-nism and denial of the existence of an emerging global legal system has allowed every program necessary to achieve full implementation